Elizabethan Express
1954
Cinematography Billy Williams
Producer Edgar Anstey
Elizabethan Express
1954
How can I introduce this rather wonderful little film? Where can I start? For in some ways there really isn't anything to it at all. Just a 15 min collage of images of west London shot in the early Seventies from the roof of a dull office block. It wasn't even meant for general release, but it's a little masterpiece, both social document and lyrical cinematography. Unlike the other films made by the BTF there is no agenda - no sales pitch, no desire to either educate or inform. Just 'pure' cinema.
Now for a little explanation as to its production. Melbury House, that dull office block, in Marylebone, was the home to British Transport Films. (It has since been demolished and replaced.) As part of the training given by the BTF trainee cameramen were allowed to hone their skills using the unused ends of film rolls; like, I suppose, an artist might use scraps of paper. These fragments were gathered together and edited by the head of the BTF Edgar Anstey himself, skilfully using Vaughan Williams' 'London' Symphony as the soundtrack, and the result really is something special. Sometimes poignant, sometimes comic. Voyeuristic even as it captured the lives of local residents - a couple kissing, perhaps making-up, on a urine stained balcony; a woman standing naked in her kitchen. One feels that there is an attempt to say something metaphysical in these little collaged-together dramas. I have a rule of cinema (only the one) and that is simply that (repeated) shots of the sky in a film are a signal that the drama unfolding is to be understood as having universal if not cosmological or metaphysical significance. Think 'Ran' by Kurosawa, or 'Star Wars' by George Lucas. Indeed think of two whole genres of mythic film making: Westerns and Sci-fi. This isn't, I should add, a hard-and-fast sort of rule. Anyway this film repeatedly returns to views of the London sky - sunsets and storm clouds that form a poetic stream through the work. An attempt perhaps to capture all of London life and place it within a context of a greater physical and spiritual order.
In atmosphere 'The Scene from Melbury House' is not so far removed from 'A Bigger Splash' by Jack Hassan. Both depict a slightly down at heal, shabby London. A low-rise London I have a sneaking admiration for - I say 'sneaking' because for some residents it was not a good place to be. In places it was quite dreadful. I suppose it was ever thus.
Here is the link to the BFI website.
The Scene from Melbury House
1973
I suppose you could call this an example of British Transport Films heroic approach to documentary film making. Not that it was in anyway as objective as the term 'documentary film' might imply. 'Blue Pullman', 1960, had a job to do: sell a new, fast and luxurious British Rail service that linked the cities of the industrial North and Midlands to London. Questions always arise with a film such as this: what is the balance between reality and fiction? What is real and what is staged? Are they real staff/passengers or actors? However the lack of objectiveness is no barrier, thankfully, when it comes to aesthetics, or nostalgia. It is a film I take a lot of delight in.
There is no spoken narration, the cinematography by David Watkin & Jack West and the score, by Clifton Parker (who also composed the score for that wonderous film 'Elizabethan Express'), do all the work. And an excellent job they do of it. The audience follows the establishment of this new service through from the testing of the first train to that inaugural journey of the 'Midland Pullman' service from the now closed Manchester Central to London St Pancras. A film concerned with materiality (is that a word? - if it is, like heteronormality, it is an awkward, ungainly thing) for we see nothing of the design process. From a mysterious beginning - are we about to find a dead body in the buffet car? Well, the body of an engineer busy at work - we reach a triumphant conclusion in beneath the gothic engine shed at St Pancras. The influence of 'Elizabethan Express' made only six years before is obvious. Though, I suppose, there is only a limited way you can film a train.
It is instructive to see, in all these BTF films, how the aesthetics of totalitarian cinematography got re-used in a liberal, social-democratic-leaning democracy, and there I suppose lies the almost inherent contradiction, for do you convincingly create the heroic out of the mundane life of post-War Britain? Another way, and one I think Blue Pullman attempts, is to employ wartime commonality. All classes pulling together for the good of the whole. That sort of thing. But I can't image that to be an easy thing to do, and eventually it became a narrative, attractive though it is at this distance, that could no long cut it. Society was changing, and the speed of that change was only to increase as the decade continued. That Wartime narrative along with that of progress itself came under increasing criticism and rejection. In the specific case of 'Blue Pullman' the issue, surely, was the gap between the cinematic rhetoric and the daily experience of, say, a commuter in the south-east travelling in over-crowded and dilapidated rolling-stock. The film itself fell victim to this when filming was temporarily abandoned after British Rail postponed the launch date of the new service by a good six months from January 1960 to July following problems with the new rolling stock. Sadly, the Blue Pullman service was not a success. The Midland service was withdrawn in 1966, though the rolling stock continued in use until 1973
(02.03.2025) Independent auteur, David Gladwell, was production assistant. Gladwell is best known, perhaps, for his 1973 film, 'Requiem for a Village'.
Blue Pulman
1960
We are back in the world of British documentary films, a place that this blog has not visited for far too long a period - the sort of thing that was played in British cinemas before the main feature, and also, I can just remember, aired on BBC2 way back in the late Sixties and early Seventies. That was where I first saw 'Shellarama' and, I think, 'An Artist looks at Churches', which was written and narrated by the British Neo-Romantic artist John Piper. The latter was produced by 'British Transport Films', the former by the 'Shell Film Unit'. Thanks to the BFI both films are available on DVD. Piper was more than an artist - perhaps more of a Renaissance Man - the designer of tapestries and stained glass, graphic designer, writer, photographer, editor, theatre designer.
'An Artist looks at Churches' forms part of six disc compilation of work by the BTF entitled 'Railways Forever!'. Another three compilations, at least, are available, but for me this and 'A Future on Rail' are the most interesting selections. All of these box sets, however, are very evocative, sometimes moving, and one cannot help but feel a wave of nostalgia. British Transport Films was established under the direction of Edgar Anstey (1907-1987) in 1949, a year after the nationalisation of the railways. Anstey, who was also a film critic at 'The Spectator', was stepped in the British Documentary tradition, having previously worked John Grierson at the Empire Marketing Board. I suppose the BTF's remit was not unlike that of Lord Reith's BBC: 'Inform, Educate, Entertain', as well, of course, as drum up custom for the railways. In addition they made films for other transport bodies such as London Transport. In all the product of that same class and culture that was chronicled by the novelist C P Snow. A somewhat better class of 'product' it has to be said. And one which seems to easily blend both the progressive and the conservative strands of post-war culture.
Odd really, this nostalgia of mine, for it is for a time I did not know, for by the time I was born most of the best work by the BTF was past, as films made from the late Sixties onwards tend toward the utilitarian and the commonplace. Occasionally they succeed but too often the films lack a sort of heroic quality that can be found in works such as 'Ocean Terminus' and 'Snowdrift at Bleath Gill' - the 'Heroic Materialism' described by Kenneth Clarke in his landmark television series 'Civilization'. In some respects, this tilt towards the banal is mirrored in other aspects of contemporary British film making and in the culture generally. Perhaps it reflects a crisis in Modernity, a loss of narrative. Certainly 'Heroic Materialism' failed to satisfy, failed to make up for the absent God. But it did for a while, at least, supply a common narrative structure. All that said the GPO Film Unit was still capable of producing a film like 'Picture to Post', directed by Sarah Erulkar, that could brilliantly combine the post-war ethic with the visual language of 'Swinging London'. Certainly the BTF didn't come to terms with the changes of the 1960s. Edgar Anstey retired in 1974, the BTF finally closing in 1982.
Back, finally, to the film in question, and it is a classy production - atmospheric cinematography and a score by John Racine Fricker (1920-1990). We briefly see Mr Piper at the beginning of the film, strolling through an autumnal looking churchyard but otherwise he is an invisible presence. Just his very flat, rather mundane accented narration guiding us through a thousand years of English church history - one church, at least, for every hundred years. Not that architecture over predominates - space is given to the other arts, stained glass and sculpture for instance. Perhaps the choices are not the most obvious, but the film is none the worse for that. Though those choices are mainly from the south west, if memory serves me right. It is good, however to see the somewhat unknown St Philip's Cosham by Sir Ninian Comper included (and filmed so beautifully). The more well-known churches, such as Lavenham or Ottery St Mary, appear in the two 'collages' that bookend the film. In common with nearly all of these short documentary films of the early Post-war period there is a note of optimism - rather misplaced here at that. We have not entered into a new period of church building, or a golden age of church patronage of the arts. Far from it.
An Artist Looks at Churches 1959